VEGETABLES CIPIR

VEGETABLES CIPIR

VegetableCipir is based foods Cipir, Cipir is a type of green vegetables such as beans and chickpeas. Cipir can be processed and more comfortable while still young for a little fiber and has a crunchy texture. Cipir vegetable has a savory flavor and a slightly sweet and crunchy. Served warm moments will be more comfortable and given the accompanying side dishes such as chili, so it may be more pronounced savory flavors.

Materials - materials to make vegetable Cipir include palm sugar, garlic, onion, salt, water, and a little flavor. All spices then boiled together until soft and put out a delicious aroma. Please try because these foods contain much iron is good for the body.

Onion sauce

Onion sauce

garlic sauce is a complementary food side dish is so popular, the function of these foods as advance appetite for taste spicy and savory, before eating we would like swallowing saliva savory aroma and seductive appearance. Onion sauce is a food-based chili, garlic, salt and a bit of flavor. How to make a way in the puree with stones in a container named donuts.

Sambal onions are usually enjoyed with friends or relatives so much more enjoyable. With the taste of spicy and savory makes the audience want to continue to eat so it was not felt to be eating more than normal portions. Caution is again a diet do not try first because it will be difficult to control eating.

CRACKERS TASTEFUL

CRACKERS TASTEFUL

a side dish or savory crackers could as complementary foods while drinking tea. This food made ​​from cassava flour, salt, flavorings and fish meal. All the ingredients are mixed together and then dried in the sun to dry and can only be fried into crispy. Although the food is good and tasty but the price is quite cheap and affordable by all people.

In the Java community cracker is complementary foods can not be left at meals. Crackers always served at the dinner table. Varian crackers so many kinds we just choose according to taste. For those who have not tried, please add a food menu with crackers.

Mystery Jenglot

© kisahasalusul

Jenglot is a human-shaped figures are small (about 10-17 cm), with dark skin and a coarse texture (like a mummy), face like a skull and fangs sticking out, as well as having long hair and nails. Jenglot found in several areas of the archipelago, for example Java, Kalimantan, and Bali. Jenglot believed to have supernatural powers and feed on human blood. Indonesia believes jenglot society as a creature which has mystical powers and can invite disaster.

Realistically jenglot an animal that is very slow in moving up may not be able to survive long, jenglot live in the jungles filled with giant trees hiding place. jenglot only able to go out at night because there are no wild animals, and humans who would harass and cause extinction. And in the myth jenglot considered to have supernatural / mystical powers like gods Vishnu and Shiva with powerful eagle with powerful ox. Medically, jenglot defined as a living creature after examination by a forensic team Cipto Mangunkusumo Hospital, Jakarta. Through the rays of Rontgen, was not found elements of bones (as a buffer organs of living creatures), it is surprising actually obtained from DNA studies skin layer jenglot peeling.

After being examined by a doctor Djaja Surya Atmaja of the University of Indonesia, it turns the skin layer that has a DNA-like primates human kind. However, the investigation of the origin of jenglot medically terminated only got there because the owners do not allow jenglot jenglot dissected, so that nothing bad happens.

Legend jenglot also appointed to the world of entertainment, especially for the theme of mystery and the supernatural. Indonesian movie titled Jenglot South Coast directed by Rizal Mantovani, was released in February 2011.

Source: wikipedia

HISTORICAL WEAPONS KERIS

©fadlyishak08131

ancient Keris has been used between the 9th century and 14. Besides being used as a weapon, a dagger is also often considered to have supernatural powers. Keris is divided into three parts, namely the eye, upstream, and gloves. Some types of keris blade winding. These weapons are often mentioned in many traditional legends, such as the keris Mpu Gandring in legend Ken Arok and Ken Dedes.

Keris was actually a typical weapon used by the regions which have Malay or Malay race. Keris existence is generally known in Indonesia, especially in the area of Java and Sumatra, Malaysia, Brunei, Thailand and the Philippines, especially in the southern Philippines (Mindanao Island). However, when compared with Indonesia and Malaysia, where a dagger and a manufacturer in the Philippines have become very rare and even endangered.

Procedures for the use of the keris is different in each region. In the area of Javanese and Sundanese, for example, a dagger placed in the back of the waist. While in Sumatra, Malaysia, Brunei and the Philippines, a dagger placed at the front. Actually keris itself has a variety of forms, there is eyed winding (7, 9 and even 13), there is also a straight-edged as in Sumatra. In addition there is another dagger discount winding single as well as rencong in Aceh or Badik in Sulawesi.

The parts kris:

Some experts Tosan aji classify keris as a stabbing weapon, so the main part of a keris is wilah (blades) or plain language is like a blade. But because the keris has other requirements, namely wrangka (sarong) and part of the handle keris or engraving, the unity of the whole apparatus is called a dagger.

* The handle of a dagger

handle of a dagger are various motives, for keris Bali there that looks like an idol, sculpture pedande , Raksaka statues, sculptures of dancers, the hermit, the forest, and there are carved with gold and precious stones kinatah .Pegangan describe the keris Sulawesi sea birds. It was as symbolic of some professions Sulawesi people were a sailor, while the bird is the symbol of the world for the safety. As well as the motive head of birds used in kris Riau Lingga, and to other areas as the development center Tosan aji such as Aceh, Bangkinang (Riau), Palembang, Sambas, Kutai, Bugis, Luwu, Java, Madura and Sulu, kris has carvings and a different symbol. In addition, the materials used were derived from a variety of materials such as ivory, bone, metal, and most are wood. To handle kris Java, generally consist of sirah wingking (of the head), Jiling, cigir, shallow, bathuk (front of the head), Weteng and cauliflower.

* Wrangka or Frame

Wrangka, order or the sheath is part (completeness) keris that has a specific function, especially in the social life of Java, as part wrangka is directly seen by the public. Wrangka early (mostly) made ​​of wood (teak, sandalwood, Timoho, yellow, etc.), then in accordance with the times then change wrangka function (as a reflection of social status for its users). Then the top or ladrang-Gayaman often replaced with ivory. Broadly speaking there are two kinds of wrangka, which is a type wrangka ladrang consisting of parts: tweezers, lata, beard, Gandek, Godong (shaped like a leaf), axle, ri and cangkring. And the other type is the type of wrangka Gayaman (Gandon) which parts are almost the same as wrangka ladrang but there are tweezers, Godong and Gandek. Rules wrangka use of these forms has been determined, though not absolute. Wrangka ladrang used for official ceremonies, for example before the king, other palace official events (coronation, royal appointments, marriage, etc.) with the intent of respect. Instructions for their use is by slipping a dagger in the folds belt axle (stagen) on the back of the waist (includingconsideration
for the safety of the king). While wrangka Gayaman used for daily necessities, and a dagger placed on the front (near the waist) or behind (back waist). In the war, used was a dagger wrangka Gayaman, consideration is from the practical side and quick, because wrangka Gayaman further enable quick and easy to move, because the shape is more simple. Ladrang and Gayaman is a pattern-form wrangka, and the main part by function wrangka is the bottom of the long form (along wilah kris) called axle or antupan, then the function axle is to wrap wilah (slats) and usually made ​​of wood (considered to no damage wilah made ​​from an alloy) Since the function of the axle to wrap, so the function of beauty does not come first, then to beauty be coated sleeve-like cylinder called pendok. Part pendok (layer sleeves) is what usually carved very beautiful, made ​​of brass, suasa (a mixture of copper gold), silver, gold. For regions outside of Java (among kings Bugis, Goa, Palembang, Riau, Bali) pendoknya made ​​of gold, along with additional embellishments such as embroidery laces of gold and flowers were strewn diamonds.

To kris Java, according to their form pendok there are three kinds , namely (1) pendok bunton flat without parts of their tube on its side, (2) pendok cantaloupe (blengah) split lengthwise until at one end so that the axle will be visible, and (3) pendok topengan are slit just located in the center. When viewed from the decorations, pendok there are two kinds of pendok carved and pendok plain (without engraving).

* Wilah

wilah or wilahan is a major part of a keris, and also consists of parts - certain parts that are not the same for each wilahan, which is usually called kitchen, or naming the different forms of the wilah-bar (there are dozens of forms kitchen). For example, it can be mentioned tall kitchen mayang, bachelor lola, pinarak crown murub, cauliflower, kebo Tedan, pudak sitegal, etc. At the base there wilahan pesi, which is the lower end of a keris or kris stalk. These sections go into the handle keris (engraving). Pesi in length between 5 cm to 7 cm, with a cross section of about 5 mm to 10 mm, long round shape like a pencil. In the area of East Java called pivot, in Riau called nipple, while for Sarawak, Brunei and Malaysia called punting.Base (basic keris) or the bottom of a keris called cannabis (for local call aring the Malay peninsula). In the middle there is a hole pesi (round) just to enter pesi, so that the wilah and marijuana inseparable. Tosan Aji cultural observers say that the unity it symbolizes the unity of the phallus and yoni, which represents marijuana emblem symbolizes the yoni while pesi lingganya. This cannabis glance lizard-shaped, the front is called sirah lizard, called gulu meled neck, abdomen and tail called wetengan called SEBIT ron. Variety of marijuana there is a wide - range, wilut, dungkul, flashing leeches and SEBIT rontal.

Luk, is part of the winding of wilah-dagger blade, and judging from the shape of a dagger can be divided into two major categories, namely dagger straight and dagger blade winding -kelok or luk. One simple way calculate luk on the bar, starting from the base of a dagger towards the end of the keris, is calculated from the convex side and done on both sides of each side of (right-left), then the last number is the number luk at wilah-blades and the number is always odd (odd) and never even, and the smallest is luk three (3) and most are luk thirteen (13). If there keris luk number of its more than thirteen, usually called kalawija keris, or keris is unusual.

History Originkris

Origin Historydagger that we know today remains unexplained correct. Javanese temple reliefs in more shows knights with weapons more elements of his Indian. Keris Buddhist and influence of India-China early kingdoms Indonesia strongly influenced by Buddhist and Hindu culture. The temple in central Java is the main source of the culture of the era. What is surprising is that the little use of the keris or something similar to it. Relief at Borobudur did not show a dagger similar to a dagger. From archaeological discoveries many experts agree that the proto-a dagger-shaped blade with a straight blade thickness and
width. One of these types is kris kris Knaud family owned, acquired from the Sultan Paku Alam V. This keris relief on their surface which contains the epic Ramayana and there is a Java-year 1264 (1342Masehi), although there is no doubting his calendar. The influence of Chinese culture may get into the culture of Dong Son (Vietnam) who is the liaison between the Chinese culture and the Malay world. There sajen keris that has a shape similar to a dagger hilt man Dongson.

Keris "Modern"

Keris which we now know is the result of a long evolutionary process. Keris modern it is known today is a unique dagger awl. Keris taking shape at the Majapahit period (the 14th century) and the new Mataram kingdom (17-18 century). Observer and keris collectors prefer to categorize it as "an ancient keris" and "new keris" is the term referred nem-Neman (young or new). The principle observation was "a dagger fashioned" made ​​before the 19th century is still using seeds raw metal extracted from natural sources-mine-meteor (because there are no factories smelting of iron ore, silver, nickel, etc.), so that the metal used still contain many types other mixed metals, such as iron ore containing titanium, cobalt, silver, tin, nickel, copper etc. While the new kris (after the 19th century) is usually only use ferrous materials, steel and nickel from the smelting of iron ore or scrap (per vehicle spare parts, iron bridge, an iron railway etc.) whose average is processed factory, so purity guaranteed or less likely to contain metals other types. Suppose research Haryono Arumbinang, Sudyartomo and Budi Santosa (undergraduate nuclear BATAN Yogyakarta) in 1990, showed that the keris with tough Tuban, kitchen Tilam Upih and prestige Rice wutah it contains iron (fe), arsenic (arsenic) and Titanium (Ti) , according to the researchers that the keris is "kris ancient", because the metal element titanium, newly discovered as a metal element independent in 1940, and the metal hardness over steel, but much lighter than steel, widely used as a means of modern transport (air fly, spacecraft) or the rockets, so at that time the technology has not been present in Indonesia. Titanium many meteorites found on rocks and sand iron is usually derived from the South Beach area and also Sulawesi. Of the 14 kris studied, on average contain many other types of alloys such as chromium, stanum, stibinium, silver, copper and zinc, as many as 13 kris containing titanium and only one dagger that contains nickel. Kris will be instantly known to the content type of the metal for the MPU (kris craftsmen) to buy raw materials at the hardware store, such as iron, nickel, brass etc. They do not use raw materials from iron ore (eg taken from mining) or to the meteorite, so it does not need to be analyzed with a radioactive isotope. So if there keris suspected of being modified, or a new kris kris look ancient, the research would be easy to reveal it.

Source: http://yafi20.blogspot.co.id/2011/12/sejarah-dan-asal-usul-keris -dan.html

culture cing - cing goling

  A. Origin of TraditionGoling Cing Cing     

HistoryCing Cing Goling customary ceremony occurred on the 15th Abat written in 1400 AD Beginning of the war between Majapahit palace and the Sultan of Demak,

      Demak forces won the war, many soldiers and senapati were killed and many displaced to look for life. So King Browijaya 5th step down. Previously, officials

and nobles Majapahit palace Grandmother Wisang Sanjaya and his wife and his family Senopati Ki Tripoyo to seek refuge because it is often in the chase group chased the robbers because they want to have wealth and beauty Nyi Wisang love with Sanjaya. So Wisang Nyi Wisang Sanjaya Sanjaya run and raise her calf outfit so visible and tempting the faith of the robber. Grandmother Wisang heritage sebuh Sanjaya has a very powerful whip, can damage mountains and oceans will dry. The delegation was seeking refuge to Gedangan village, where they were received with pleasure by the elders Gedangan, including:

1. Kyai Brojonolo
2. Kyai Honggonolo
3. Kyai Nolodongso

      All the necessities of life has been supplied by the public Gedangan. In order not know the palace of Majapahit fled to the village of Gedangan Grandmother Wisang Sanjaya renamed Kyai Gedangan (Kyai Banana Sanjaya). Grandmother Wisang Sanjaya felt indebted to society that wants to repay Gedangan Gedangan society by making dams in the river Kedung Dawang.

      Grandmother Tripoyo imprisoned in the river Kedung Dawang, then the dam is made ​​with wood and bamboo. Once the dam is already finished but can not be used because it can not drain the water.

      A long time grandparent Tripoyo remember Grandmother Yudopati that has a heritage of cis (spears) and then the sewer line using cis, not yet finished making the dam chicken jantan was sounded indicating that it was morning and the grandparent Yudopati end to make the dam, dam made ​​along + 700 m2 then marked trees to be completed by the goal artocarpus camansi Gedangan society. Water in the dam Kedung Dawang full, happy farmers planting in the rice paddies and fields. The plants that the garden is very lush.

      Grandmother Wisang Sanjaya with his followers to make thanks giving is under the banyan tree, all that to say gratitude to Allah, because it was the implementation of the return a favor to society Gedangan. That legacy Cing Cing Goling.

      Cing Cing Goling that portray the journey of the courtiers Majapahit in a refuge that teased the criminals.In fleeing princess palace, raising the clothes and the legs look so undermine the faith of the criminals,the tradition of ceremonial become Cing Cing Goling.

B. Ceremony meaning Goling Cing Cing

      Cing Cing Goling historical stories have a meaning would like to express gratitude to Allah SWT Gedangan people feel at ease, calm, and clothing and food are fulfilled.

      The traditional ceremony carried out, which has been preserved for the next generation. Held once every year, after the harvest fields. Which was held on Thursday POND or Monday Wage.

      The traditional ceremony that there are some restrictions or prohibitions, that in making food that would disodakohkan to Allah SWT:

1. Cooked food should not be perceived.
2. There should not be cooking tempe soybean.
3. People become pregnant should not attend.
4. Food will bedonated must be willing.

      This series of ceremonies Cing Cing Goling played by 24 people (23 men and 1 woman) 21 people acted as robbers, two people act as Grandmother Wisang Sanjaya and grandparent Tropoyo, and one woman serves as Nyi Wisang Sanjaya , Grandmother Wisang Sanjaya and his wife died and was buried in the cemetery Krapyak Gedangan.

      Grandmother died Tropoyo missing along with his body in the dam Kedung Dawang, no one discovered his remains until now. Grandmother Yudoati died and was buried in the cemetery Delu Gedangan and all Majapahit heritage lost in the location.

C. Cing Cing ceremony process Goling

1. One day prior to the event, local residents cleaning up the ceremony, especially is the place for offerings.
2. After cleaning, they shared the caretaker makes divider made ​​of coconut (coconut leaves). The function of demarcation is to restrict the people who are menstruating or pregnant are not allowed to watch beyond the borders.
3. The night before the event takes place, the entire cast Cing Cing Goling along the gatekeeper prayed together in the offerings that had been cleaned (do tirakatan) .
4. the next day, all the players made-up according to their respective professions.
5. all citizens who want to watch along with the player running (convoy) to place offerings are accompanied by the caretaker, by bringing ingkung.
6. Once in place offerings, prayed collectively ingkung jointly led by caretaker.
7. Furthermore, ingkung given to the citizens, so that the citizens scramble to retrieve it and eventually Cing Cing Goling event was at the start.